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Posts Tagged ‘Divine Mercy’

The Easter Season Means Mercy Can’t Be Confined

Posted in Easter, Reflections from Other Writers and Speakers, Reflections on Scripture, tagged , , , , on April 7, 2024| Leave a Comment »

Photo by Dan Gomer on Unsplash

This week’s readings:

  1. Acts 4:32–35
  2. Psalm 118:2–4, 13–15, 22–24
  3. 1 John 5:1–6 
  4. John 20:19–31

What this week’s readings say to me:

This week’s readings provide a variation on the truth that conversion and growth are ongoing processes. I would express the variation that’s introduced today like this: Easter isn’t just one day. Liturgically, it’s a fifty-day season, just as Lent is a forty-day one. Life is a recurring cycle of Lenten seasons and Easter seasons with seasons that connect one to the other. These between seasons called “Ordinary Time” offer gifts of their own that, perhaps, I don’t always recognize. Life presents a series of highs and lows. We don’t get to summits directly from valleys and vice-versa. We can’t teleport ourselves from one to the other. Moving in either direction is a gradual and often painful process.

On this year’s encounter, this week’s readings say to me that the Easter season presents a process. Last week, we read that on the first Easter morning, Jesus’ followers saw the empty tomb with only their physical eyes — at least that’s how I interpreted last week’s Gospel passage. In this week’s Gospel passage, Jesus helps those who have locked themselves away after running from the empty tomb to develop their spiritual sight. The first way He does this is by letting them see His resurrected body with their physical sight. Second, He gives them his spirit so they can use it to carry the Easter message beyond their group.

He sends them to take part in reconciling His brothers and sisters to Himself and to each other. He tells them that the process of reconciliation isn’t cosmetic work or lip service. It requires action on the part of both the one who forgives and the one seeking forgiveness. It also requires openness of heart and willingness to support with a combination of honesty and compassion others who want to make difficult changes in their lives. While the passage shows Jesus’ first followers getting the physical proof and spiritual support they need to move beyond the locked doors, it also offers encouragement to the disciples who wait beyond those doors and in the future. “Blessed are those who have not seen and have believed,” John 20:29 says.

The second reading reminds us what it means to follow Jesus and offers further encouragement to His disciples:

In this way we know that we love the children of God when we love God and obey his commandments. For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith. Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?

1 John 2-6

The message I’m getting is that the way of the Trinity doesn’t keep people who follow it behind spiritual locked doors. The Trinity helps us see healthy guardrails and giving, not as deprivations but as gains. Giving and living within guardrails are the ways to receive and to share the unending mercy the psalm praises. The first reading describes what living that mercy look liked for the early church. That passage brings to my mind the corporal works of mercy and the spiritual works of mercy and how the two types of works are inextricably linked to each other. We are called to take part in these works, to do our part in helping the world experience that “[God’s] mercy endures forever” (Psalm 118:4).

What someone else is sharing about this week’s readings:

Layla A. Karst shares that this week’s readings explore “what it means to be church.”

Beyond this week’s readings:

It’s easy to read that ” his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith” (1 John: 3-4) But I’d be lying if I wrote that it felt true. I don’t know about all of you, so I’ll speak for myself. Hanging onto can feel burdensome when I’m surrounded by so many events that test faith. And taking part in the spiritual and corporal works of mercy can feel burdensome because they ask me to get out of my comfort zone, to put the basic needs of others ahead of my own wants, to risk being criticized or rejected. The part of my nature that isn’t in union with God’s doesn’t want to do these things, so the necessity of doing them can feel burdensome — even though I feel lighter after doing them.

Lord, help me to accept the crosses You call me to carry for my own sake, for the sake of my brothers and sisters, and for the natural world You’ve given me the privilege of caring for. Because You accepted Your cross, died, and rose from the dead, I can find new life by carrying my crosses, by helping others carry theirs, and by accompanying others into the life of communion and dignity You intend for all of us to have. Thank You.

Give me the courage to trust in Your mercy so that I can seek it, receive it, and share it. Help me to embrace and to extend mercy in all its forms.

Thank You for being with me both in times of faith and doubt and in situations in which I experience a mixture of both. Amen.

Work cited (but not linked to)

Confraternity of Christian Doctrine, Inc. “Divine Mercy Sunday (Second Sunday) of Easter 7 April 2024: Readings at Mass.” The New American Bible, 2001. Universalis for Windows, Version 2.187, Universalis Publishing Ltd., 6 March. 2024, https://universalis.com/n-app-windows.htm.

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Return and Persevere to Learn that God’s Has No Limits

Posted in Reflections from Other Writers and Speakers, Reflections on Scripture, tagged , , , , on August 20, 2023| Leave a Comment »

Photo by Belinda Fewings on Unsplash

This week’s readings:

  1. Isaiah 56:1, 6–7
  2. Psalm 67:2–3, 5, 6, 8
  3. Romans 11:13–15, 29–32
  4. Matthew 15:21–28

What this week’s readings say to me:

This week’s readings say to me that God’s love knows no limits. It plays no favorites. It operates to the extent that trust in it allows it to operate. Therefore, because both the Canaanite woman in this week’s Gospel and Jesus trust in it, it works through both of them. No geopolitical border or cultural distinction can limit this love. Only lack of trust born of human frailty can.

But this week’s readings remind me that Good News can be found in the midst of this unfortunate reality. People’s egos and fears give God an opportunity to show just how boundless divine love is. When I see this love causing barriers to disappear, when I see it at work around me as it is in the Canaanite woman of this week’s Gospel, persevering in a life that reflects faith feels possible.

The third reading tells me Paul understands this relationship between love and growth. It’s why he has hope that the people who nurtured him, who taught him and with whom he studied and worshipped would come to reap the rewards of the covenant God had with them, even though his ministry had taken him far from them.

Lord, I ask you for this hope for myself and for the people in my life, especially for the people who have shaped and continue to shape me. I also ask that the people who seem furthest from me, the most different, also receive this hope, the hope that is the reassurance of God’s mercy. Amen.

What someone else is sharing about this week’s readings:

Prof. Margaret Susan Thompson reminds us that we ask God for mercy at every Mass. She also helps us understand the Gospel reading in light of the cultures that gave birth to it, as well as helping us find inspiration in the reading for the cultures in which we find ourselves today.

Beyond this week’s readings:

I told you I was eager to see where the Spirit would lead, and as you can probably tell based on the fact that the content of this post doesn’t relate to the book I recommended last week, that Spirit is already leading me somewhere I didn’t expect.

When I heard last week’s readings, I wished I had at least briefly written about what they said to me. They included some of my favorite passages. The readings were:

  1. 1 Kings 19:9a, 11–13a
  2. Psalm 85:9, 10, 11–12, 13–14
  3. Romans 9:1–5
  4. Matthew 14:22–33

The truth is, other commitments mean that I’m just not able to spend as much time working on this blog each week that I have in the past. This reality is the reason it makes sense not always to reflect on the weekly readings. I’m giving myself permission to publish posts that are influenced by the calendar. I still want to publish a post every week, but that may not always happen, and I need that to be okay with myself and with you. It means so much to me that you’ve taken the time to follow this blog, whether by subscribing or by checking in occasionally. Whatever interaction with this blog works for you, I’m glad that it does.

I’m wrestling with the relationship between acceptance and action in the spiritual journey. In future weeks, I may sometimes use God, I Have Issues: 50 Ways to Pray No Matter How You Feel by Fr. Mark Thibodeaux, as a guide in this process, or I may write about some quotations relating to the subject. I may also post my general reflection on Scripture readings, or I may link to someone else’s more developed reflection on them. Thank you for coming along with me while I work on keeping an open mind and heart about the ways we can find grace in this space on the web that we share.

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The Signs and Wonders of Faith, Joy, Gratitude, Sincerity, and Generosity

Posted in Easter, Reflections on Scripture, Social Justice, Uncategorized, tagged , , , , , , on April 15, 2023| Leave a Comment »

Photo by Helena Lopes on Unsplash

This week’s readings:

  • Acts 2:42–47
  • Psalm 118:2–4, 13–15, 22–24
  • 1 Peter 1:3–9
  • John 20:19-31

As I rejoin Jesus’ first followers, they have been praying behind locked doors, huddling in fear. In their time with Jesus, they’ve experienced hope, joy, grief, and fear. These experiences are repeated and shared in Christian life, and indeed, in human life.1 Peter reflects this reality, acknowledging, “now for a little while you may have to suffer through various trials, so that the genuineness of your faith . . . may prove to be for praise, glory, and and honor at the revelation of Jesus Christ,” the perfect union with others in Him that is Heaven (1 Peter: 7). This union in its fullness won’t be revealed now, but is “ready to be revealed in [that] final time” (1 Peter: 5).

There are times, even prior to that perfect union, when the pouring out of Divine Love becomes apparent in overtly supernatural ways. One such occasion is when Jesus comes through that locked door into the room where the apostles are praying and breathes the Holy Spirit onto them. (To read a story based on John’s account of when the apostles received the Holy Spirit, follow this link to a post I wrote around this time last year.) Another comes later in the same chapter when Jesus comes again through the locked doors and shows Thomas his wounds (John 20: 26-28).

The other account of the descent of the Holy Spirit is in Acts. In Acts 2:4-11, The Spirit allows the apostles to speak languages they haven’t previously known. In my my imagination, they not only speak these languages but do so enthusiastically, animatedly — to the point where observers think they must be drunk (Acts 2: 13).

But they aren’t. What’s happened is the Holy Spirit has given the disciples what they need to fulfill their calling. They have new skills and greater understanding of what they’ve experienced. The Holy Spirit has replaced their grief and confusion with faith, joy, and generosity. The reading from Acts tells me, “All who believed were together and had all things in common; they would sell their property and positions and divide them among all according to each one’s need” and that “[e]very day they devoted themselves to meeting together in the temple area into breaking bread in their homes” (Acts 2: 44-45). The reading adds, “They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people” (Act 2:46-47). This description doesn’t paint a picture of a reserved or sedately appreciative people. These people are overflowing with qualities that draw others to their community.

I read that “many signs and wonders were done through the apostles,” but it stands out to me that I read this after I read that the first Christians “devoted themselves to the teaching of the apostles . . . to the communal life, to the breaking of the bread and to the prayers” (Act 2:42-43). It’s after I read this summary of what early Christian life was like that I’m told “Awe came upon everyone, and many signs and wonders were done through the apostles” (Acts 2:43) The passage doesn’t focus on these “signs and wonders” (Acts 2:43). Instead, it focuses on the wonders that come forth from the soil, along with the gifts of generosity, sincerity, faith, community, and joy. These qualities are just a few of the facets of God’s mercy. It isn’t made visible only through a single supernatural event. It “endures forever”(Psa. 118:4). It works in acts of sincerity, faith, gratitude, generosity, and joy and has immeasurable power to bring people along on a journey toward God.

Lord, I ask that the gifts of your Holy Spirit shine forth from me and from the communities in which I share so that they may draw everyone to You. Amen.

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

Confraternity of Christian Doctrine, Inc. “Sunday July, 2 2023: Readings at Mass.” The New American Bible, 2001. Universalis for Windows, Version 2.179, Universalis Publishing Ltd., 26 Feb. 2023, https://universalis.com/n-app-windows.htm

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