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Short Fiction Inspired by Matthew 2:1-12

What looked like an unusual planetary alignment started me and my two brothers on a journey west. Our traditions had taught us that such an alignment signaled the birth of a new ruler. It would be our duty to inform the influential people we served if they should shift their alliances. We we did our part to encourage prudent alliances by acquainting ourselves with as many leaders in as many places and areas of life as we could. Because many leaders in the region consulted us before making business, personal, and political decisions, we set off to follow the movement of the disturbance in the heavens.

We took with us gifts for the leader to whom we felt certain the disturbance would lead us. Along with supplies for our own sustenance, we took gifts of gold, frankincense, and myrrh. We knew all leaders needed gold for their coffers. We also knew that all leaders needed Someone greater than themselves to turn to when strategies and alliances failed to bears much fruit as they hoped. Therefore, they sought incense to accompany their supplications to this Higher Power. Finally we knew that all leaders faced much loss as a consequence of their responsibilities. Indeed all leaders themselves will one day die and are well-served by being reminded of their mortality, and so we carried with us the myrrh — a perfume for anointing a body after its soul is no longer bound by this world.

Ours was a jarring journey, and not just because of the swaying and lurching of the camels on which we rode. The disturbance exuded a light that overpowered nights to an extent we had never before seen — and we had been studying the skies since before we could remember. It made the night almost as bright as day so that anyone who wanted the cover of darkness to hide their unsavory activities put a moratorium on doing business. Dusty, rocky roads were empty. No whispering escaped from alleyways to reach my ears. The clop of the camels hooves did not seem to send silhouettes scurrying.

Yet as we passed the opposite limits of our city, we saw sheep in the fields awakened from their nightly rest by the brightness. Some fled toward it as if toward an unseen shepherd while others fled from it, wild-eyed as if desperate to escape a growing conflagration.

To our surprise, when we reached the gates of the palace in Jerusalem, the planetary alignment was still moving. We’d agreed to stop at the palace in order request an audience with the current occupant, despite the continued advancement of our guiding light. The palace guards that would need to be consulted first in order to request an audience could provide valuable background information about any power shifts that were underway.

“Have there been murmurs of rebellion? Is someone challenging Herod’s rule?” I asked a guard.

“We would not tolerate so much as a thought of treason if we know about it. Why? What have you heard? And from whom? You will be rewarded handsomely for your information.”

“I have heard nothing out of the ordinary, except that the villages towns and cities have sounded like their outskirts. I have heard only the braying and bleating of animals unsettled by the bright heavenly body that has become visible.” I told him what its appearance meant to my brothers and me.

To my surprise, the man led the three of us straight to Herod, to whom I repeated what I’d told his guard.

“Many of my people do not put much faith in such signs. He gave a gesture of dismissal, and I thought this would be the end of our audience, but he continued. They’ve hardly left their villages and have not traveled beyond Jerusalem. I, however, am privileged to have enjoyed the delights of Rome on many occasions, to have dined with Caesar. I do not dismiss ideas such as yours so easily. Still, I am concerned only if the people have reason to believe the Chosen One of God has been born. Guard! Call the priests and scholars of the law.

As far as I could tell, every priest and scholar in the kingdom arrived, though they must have been called out of sleep.

“Where is the anointed one to be born?” The king asked them.

One of the summoned subjects answered for the rest. “In Bethlehem of Judea, for it has been written through the prophet:

‘And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel. ‘”

(Mat. 2:5-6).

The king scratched his chin. “I see.” He waved both arms. You are dismissed, priests and scholars.”

They rushed to remove themselves from the palace.

The king turned to me and my brothers. “Where does this heavenly convergence seem to be positioned.”

“It does seem to be moving toward Bethlehem of Judea,” I said.

“Follow it. Then return here, and I will see and reward you immediately. I must know what you find. As the leader of my people, I must maintain peace. I need to know if a coup is afoot in Bethlehem. Or if you find the Anointed One, as the leader of my people, I must be the first to do him homage — in order to keep the peace — by letting the people know I still honor the One True God.”

To my eyes and ears, Herod had made it clear that he hadn’t wanted his priests and scholars to know how we interpreted the developments in the heavens. He didn’t want to plant a seed of the idea that the prophecy was being fulfilled. He perceived even such a seed would be a threat to his power. I had been consulted by enough leaders like Herod to know what their fears and ways of dealing with them often were. Despite his pious words, Herod lived as a friend of Caesar, not as a son of Abraham.

I had a dream that night that confirmed what I had suspected — and more. The dream told me that the brilliant convergence in the heavens would lead me to a simple craftsman, his wife, and their child. The child would put our gifts to use because he would lead in three ways — as a priest, a prophet, and a king. He would lead through wisdom and service, not by instilling fear and using it to exert control. My brothers and I had always endeavored to exercise our influence in this way. What better way to continue on this path than for me and my brothers to submit ourselves to the Source of these virtues and to heed the warnings of the sacred messenger that had come to me in the dream?

We did not go back the way we had come.

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

Confraternity of Christian Doctrine, Inc. “Sunday July, 2 2023: Readings at Mass.” The New American Bible, 2001. Universalis for Windows, Version 2.179, Universalis Publishing Ltd., 26 Feb. 2023, https://universalis.com/n-app-windows.htm

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This week’s readings:

  • Isaiah 11:1–10
  • Psalm 72:1–2, 7–8, 12–13, 17
  • Romans 15:4–9
  • Matthew 3:1–12

Also cited:

  • Isaiah 40:4
  • 1 Corinthians 12:4
  • Philippians 2 2

I want to go to the place described in Isaiah 11:1-10. The passage describes what a kingdom united to one on whom “the spirit of the Lord shall rest” will look like (Isa. 11:2). I’ve just quoted a single verse from the passage, but the excerpt in its entirety offers such beautiful imagery. Read the entire passage. If you’re like me, you’ll come away feeling all kinds of warm fuzzies.

In case you don’t have time to look the passage up right now, I still want this post to make sense, so I’ll summarize the verses. The Anointed One is wise, humble, and just. He “lifts up” every valley and makes every hill “low” (Isa. 40:4). In other words, he smooths everything out. His virtues effect eternal peace among and within all that is. The psalm further expands on the presentation of what this peace will look and feel like.

So does the third reading, even though it doesn’t paint an idyllic picture of the future and instead instructs the members of the early Christian community in Rome about how to conduct themselves. They are to look to the Scriptures for “encouragement that [they] might have hope” as they endure successive present moments that fall short of the promises that the first two readings make (Rom. 15:4).

When I first heard the third reading this time around, I don’t think I actually got its message. I found it difficult to see Paul’s instructions as part of fulfilling those promises. Romans 15:5 says to “think in harmony with one another, in keeping with Christ Jesus that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” The source of my struggle was that between most recently hearing this reading and returning to it as I prepared to write this post, I remembered it including a verse that tells Christians to be “of one mind.” These aren’t the words I’m seeing either in publications of the Sunday Readings or in my Bible. Nevertheless, a quick Google search for where “of one mind” appears in the New Testament letters brings up Philippians 2:2, whose message is very similar to Romans: 15:5.

I’m glad the epistle for this week was the passage from Romans and wasn’t a passage including Philippians 2:2. My gut reaction is that the instruction to be “of one mind” means that to be united with God and with each other means to agree about everything, to be essentially the same person, or maybe to be multiple robots produced by following one blueprint. But contrary to this (lack of) understanding, Paul assures the flock in Corinth that “there are different kinds of spiritual gifts but the same Spirit” (1 Cor. 12:4).When I went back to Romans 5:5 in light of this message, I noticed that the verse wants us to be in “harmony with one another. [Italics mine]”

Here’s what I’ve learned from my time in school and church choirs about what it means to be in harmony: it means one singing part blending with another so that the parts enrich each other’s qualities. When I hear a choir, my ears don’t perceive the parts as separate components unless I work hard to distinguish the individual parts. Instead, I perceive the components as one, rich sound that would be missing something without each part. Harmony fills out a musical competition, giving it movement, depth, and nuance. A musical composition without harmony sounds thinner and flimsier than one with it.

Applying my limited musical knowledge and skills to the third reading reminds me that being in harmony doesn’t mean that we must never disagree, nor does it mean that we should all be the same. Rather, it means being open to each other’s gifts. Being open to each other’s gifts is essential for each of us to reflect who we are in God. We can think differently and be different from each other and still “[w]elcome one another” (Rom. 15:7). We don’t have to distance ourselves from those who are different from us. To “welcome one another” is not to let fear disrupt the harmony God wants us to enjoy with each other and with Him. It is to recognize the truth that God works through each of us because of our differences — differences that, when employed for “produc[ing] good fruit,” blend to make one sound that’s all the richer for being layered (Mat. 3:8).

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

Confraternity of Christian Doctrine, Inc. “Sunday July, 2 2023: Readings at Mass.” The New American Bible, 2001. Universalis for Windows, Version 2.179, Universalis Publishing Ltd., 26 Feb. 2023, https://universalis.com/n-app-windows.htm

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Photo by Florian Klauer on Unsplash

This Week’s Readings:

  • Isaiah 2:1–5
  • Psalm 122:1–2, 3–4, 4–5, 6–7, 8–9
  • Romans 13:11–14
  • Matthew 24:37–44

Also Cited

  • Isaiah 55: 8-9
  • Colossians 3:2

As a whole, the readings above offer a lot of hope. They tell me that people from every nation, regardless of their circumstances, are invited to enter God’s kingdom. They remind me that “[my] salvation is nearer now than when [I] first believed” (Rom 13:11, The New American Bible Revised Edition).

Yet even as these readings inspire me, I find them daunting. The first reading tells me that its promises won’t be fulfilled without me first fighting a battle that won’t just be an uphill one. It will be an “upmountain” one. Isaiah envisions the place where God dwells as being on the summit of a mountain because the Jewish people had a long history of meeting God on peaks. These settings seem fitting because Scripture reminds me that God’s ways are not my ways. They are high above [my] own (Isa. 55:8-9). In Paul’s letter to the Colossians, he reminds me to “think about what is above” (3:2).

However, if I take the concept of “climb[ing] the Lord’s mountain” out of the context of the rest of the passage, the words carry connotations of a meeting with God being the result of an achievement on my part (Isa. 2:3, The New American Bible, 2001) It isn’t. Isaiah calls me to make the trip “that [God] may instruct [me] in his ways and [I] may walk in his paths (Isa. 2:3). I have a lot left to learn and to do. The learning and doing will mean letting go in order to transcend “what is on earth” (Col. 3:2). It will mean letting go of the weights of selfishness and self-centeredness. It will mean recognizing that whatever is not God or does not share God’s character is temporary and may act like a weight that holds down the balloon of my soul and keep it from ascending to God. The heavier the weight, the harder it is to get out from under. I can’t just shrug it off. Only Someone above me can lift it, and that Someone is God. But God often doesn’t pry out of my hands what I have a white-knuckle grip on. Instead God waits for me to release to Him the burdens of selfishness that I clutch to myself, though His cross would lift them from me if I let it.

Still, it feels like another kind of burden to lay the burden of selfishness on the cross because it can be hard to recognize selfishness for what it is. It can feel like a weighted blanket I hide under. To come out from under this blanket is to be at my most vulnerable, to be naked, to stand out rather than be camouflaged by the temporary trappings of day-to-day life.

I won’t have forever to act as the Divine reflection on earth that I was born to be — that each of us is born to be. My time on earth may well end when I least expect it to end, on a day that previously seemed as uneventful as the one before it. May I recognize opportunities to act selflessly, to build community, and to make peace while I have these opportunities. This is the prayer that the New Testament reading I cite at the beginning of this post inspires me to offer. Amen.

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

Confraternity of Christian Doctrine, Inc. “Sunday July, 2 2023: Readings at Mass.” The New American Bible, 2001. Universalis for Windows, Version 2.179, Universalis Publishing Ltd., 26 Feb. 2023, https://universalis.com/n-app-windows.htm

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Photo by Priscilla Du Preez on Unsplash

At the start of this week’s post, I think I should confess something: I forgot that with this coming week including Thanksgiving, I wouldn’t be able to follow my usual schedule for drafting posts. I posted last week’s entry and went on to other writing projects, glad that I had published my most recent post earlier in the week than I had the one that came before it. Only just now did I realize that with Thanksgiving coming up, I’m not ahead. I’m behind. So who knows how many mistakes I will leave behind in this post. Who knows how many things I’ll get wrong? I commend this post to God as I begin it, and to anyone reading it, Happy Thanksgiving, if you’re celebrating this week, and thanks, in advance, for your understanding.


November 20th is the last Sunday before Advent this year. Advent will be the time of spiritual and practical preparation for the Christmas season. The Christmas season traditionally begins on Christmas Eve and continues for three weeks after that.

But I’m getting ahead of myself. Back to November 20th. It’s the Solemnity of Christ the King. The name of this Sunday got me thinking about what kind of king Christ is. He certainly doesn’t fit some images that come to my mind of earthly kings. He came to earth in a place that was a far cry from a sprawling palace. He did the opposite of keep his distance from all that was and is subject to Him. Instead, he shared his image with us. And bearing the image of God has far more to do with qualities of the spirit, heart, and mind than with the body alone, though he did and does have a human body and knows all the needs and challenges that come with having one. His hands and feet helped him carry out his mission here on Earth and helped to show us how to do the same, so that we could be his hands and feet once his earthly mission was complete.

He’s close to us not just because He became human but because He comes to us appearing like bread and wine and invites us to take his body and blood into our own. Though in Him “all things hold together,” He surrenders Himself to us in this way and in so many other ways through material gifts and the gifts of creation (Col. 1:17). He is not about gaining wealth.

He’s not about dominating others either. His message is that power comes, not in dominance, but in service and in cooperation. He doesn’t force His will on us. He leaves it up to us whether to see with his eyes, and His heart, and to act as His hands and feet. He respects the freedom and dignity of each of us.

He talks about a “kingdom” or a “reign,” depending on which translation of the Bible a person uses, but I can’t think of a verse where he refers to himself directly as a king. I think that’s because He possesses power in ways that human beings struggle to understand and/or to accept. He didn’t come “to be served but to serve,” “to testify to the truth,” and to show us how to live (Mark 10:45; John 18:37). Humans don’t have perfect words to describe His way of living, yet He had only words to describe it, so he used something like “kingdom” (Mark 1:15).

To me, the use of the word “kingdom” or “reign” is about characterizing that God is near and everywhere — above, within, among. And the existence of everything that gives life is thanks to God, even if we can’t always wrap our minds around this reality. To paraphrase Richard Rohr, the “kingdom” or the “reign” of God is about the Person who is the Source of and the relationship between all that’s good. Each of us plays an indispensable role in making that Source and our relationship to Him visible and active.

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

Confraternity of Christian Doctrine, Inc. “Sunday July, 2 2023: Readings at Mass.” The New American Bible, 2001. Universalis for Windows, Version 2.179, Universalis Publishing Ltd., 26 Feb. 2023, https://universalis.com/n-app-windows.htm


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