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Posts Tagged ‘Scripture Stories’

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Short Fiction Inspired by Matthew 2:1-12

What looked like an unusual planetary alignment started me and my two brothers on a journey west. Our traditions had taught us that such an alignment signaled the birth of a new ruler. It would be our duty to inform the influential people we served if they should shift their alliances. We we did our part to encourage prudent alliances by acquainting ourselves with as many leaders in as many places and areas of life as we could. Because many leaders in the region consulted us before making business, personal, and political decisions, we set off to follow the movement of the disturbance in the heavens.

We took with us gifts for the leader to whom we felt certain the disturbance would lead us. Along with supplies for our own sustenance, we took gifts of gold, frankincense, and myrrh. We knew all leaders needed gold for their coffers. We also knew that all leaders needed Someone greater than themselves to turn to when strategies and alliances failed to bears much fruit as they hoped. Therefore, they sought incense to accompany their supplications to this Higher Power. Finally we knew that all leaders faced much loss as a consequence of their responsibilities. Indeed all leaders themselves will one day die and are well-served by being reminded of their mortality, and so we carried with us the myrrh — a perfume for anointing a body after its soul is no longer bound by this world.

Ours was a jarring journey, and not just because of the swaying and lurching of the camels on which we rode. The disturbance exuded a light that overpowered nights to an extent we had never before seen — and we had been studying the skies since before we could remember. It made the night almost as bright as day so that anyone who wanted the cover of darkness to hide their unsavory activities put a moratorium on doing business. Dusty, rocky roads were empty. No whispering escaped from alleyways to reach my ears. The clop of the camels hooves did not seem to send silhouettes scurrying.

Yet as we passed the opposite limits of our city, we saw sheep in the fields awakened from their nightly rest by the brightness. Some fled toward it as if toward an unseen shepherd while others fled from it, wild-eyed as if desperate to escape a growing conflagration.

To our surprise, when we reached the gates of the palace in Jerusalem, the planetary alignment was still moving. We’d agreed to stop at the palace in order request an audience with the current occupant, despite the continued advancement of our guiding light. The palace guards that would need to be consulted first in order to request an audience could provide valuable background information about any power shifts that were underway.

“Have there been murmurs of rebellion? Is someone challenging Herod’s rule?” I asked a guard.

“We would not tolerate so much as a thought of treason if we know about it. Why? What have you heard? And from whom? You will be rewarded handsomely for your information.”

“I have heard nothing out of the ordinary, except that the villages towns and cities have sounded like their outskirts. I have heard only the braying and bleating of animals unsettled by the bright heavenly body that has become visible.” I told him what its appearance meant to my brothers and me.

To my surprise, the man led the three of us straight to Herod, to whom I repeated what I’d told his guard.

“Many of my people do not put much faith in such signs. He gave a gesture of dismissal, and I thought this would be the end of our audience, but he continued. They’ve hardly left their villages and have not traveled beyond Jerusalem. I, however, am privileged to have enjoyed the delights of Rome on many occasions, to have dined with Caesar. I do not dismiss ideas such as yours so easily. Still, I am concerned only if the people have reason to believe the Chosen One of God has been born. Guard! Call the priests and scholars of the law.

As far as I could tell, every priest and scholar in the kingdom arrived, though they must have been called out of sleep.

“Where is the anointed one to be born?” The king asked them.

One of the summoned subjects answered for the rest. “In Bethlehem of Judea, for it has been written through the prophet:

‘And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel. ‘”

(Mat. 2:5-6).

The king scratched his chin. “I see.” He waved both arms. You are dismissed, priests and scholars.”

They rushed to remove themselves from the palace.

The king turned to me and my brothers. “Where does this heavenly convergence seem to be positioned.”

“It does seem to be moving toward Bethlehem of Judea,” I said.

“Follow it. Then return here, and I will see and reward you immediately. I must know what you find. As the leader of my people, I must maintain peace. I need to know if a coup is afoot in Bethlehem. Or if you find the Anointed One, as the leader of my people, I must be the first to do him homage — in order to keep the peace — by letting the people know I still honor the One True God.”

To my eyes and ears, Herod had made it clear that he hadn’t wanted his priests and scholars to know how we interpreted the developments in the heavens. He didn’t want to plant a seed of the idea that the prophecy was being fulfilled. He perceived even such a seed would be a threat to his power. I had been consulted by enough leaders like Herod to know what their fears and ways of dealing with them often were. Despite his pious words, Herod lived as a friend of Caesar, not as a son of Abraham.

I had a dream that night that confirmed what I had suspected — and more. The dream told me that the brilliant convergence in the heavens would lead me to a simple craftsman, his wife, and their child. The child would put our gifts to use because he would lead in three ways — as a priest, a prophet, and a king. He would lead through wisdom and service, not by instilling fear and using it to exert control. My brothers and I had always endeavored to exercise our influence in this way. What better way to continue on this path than for me and my brothers to submit ourselves to the Source of these virtues and to heed the warnings of the sacred messenger that had come to me in the dream?

We did not go back the way we had come.

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

Confraternity of Christian Doctrine, Inc. “Sunday July, 2 2023: Readings at Mass.” The New American Bible, 2001. Universalis for Windows, Version 2.179, Universalis Publishing Ltd., 26 Feb. 2023, https://universalis.com/n-app-windows.htm

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For this week’s post, I’ve been sitting with Luke Chapter 10:38-42. In this passage, Martha “welcomes” Jesus into the home she shares with her brother and sister, Lazarus and Mary (Luke 10:38). When I imagine the scene, Mary invites in right behind Jesus the apostles, along with the women who have been “provid[ing] for [the men] out of their resources” (Luke 8:3). Joanna, Susanna, Mary from Magdala, and others join Martha in making what she had planned for the evening meal go further. Then they set about helping her bring all that food to the table. As they do so, Martha tells her guests she wishes she had richer fare and more of it, especially as she sees the most prominent villagers standing at her threshold in the wake of the initial visitors. The visiting women don’t respond with any reassuring words. Still, she doesn’t take the hint. She wonders out loud whom she should seat where. Finally, one of the women shushes poor, hospitable Martha. “We listen to the teacher while we do the chores,” she whispers, patting Martha on the arm. “We’ll have time to catch up when we recline to eat.”

Martha’s gaze finds the teacher’s in the opposite corner of the large room. Then it finds her sister sitting at his feet, like a guest, while the visiting women help with the serving. Her hands clench around a bowl as she makes eye contact with the teacher again.

At first, he looks as if he’s spotting her again after losing her in a crowd. But where one moment she reads joy, she soon finds pity. He doesn’t look down, even though he seems to continue speaking to her sister.

“Tell her to help me,” Martha interrupts the teacher. “Don’t the Scriptures teach us that we should welcome guests?”

“They do, but they also teach us to love the Lord ‘with all our hearts, with all our souls, with all our minds, and with all our strength (Mark 12:30). Your sister is doing that, and you could be doing so just as well while you prepare a meal for us. Mary ‘has chosen the better part’ but not because of her posture or because of what she’s not doing (Luke 10:42). If she sat here and were worried about the things you are, she wouldn’t be choosing any differently than you.” Concern yourself with what concerns the Father. Do your best, and then trust Him to provide as you as you strive to serve as He does.”

Author’s note: With my physical limitations, I can’t do much to help with chores, so I often find the passage from Luke Chapter 10 reassuring. To be honest, I’ve used the passage to pat myself on the back in the past. However, when I imagined the scene as I drafted this post, I gained a different perspective.

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

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Photo by Tom Swinnen on Unsplash

I’ve often read and heard that Jesus’ parables include twists, that an element of surprise is often included, and this element increases the impact of the story all the more. The parable of The Good Samaritan (Luke 10: 25-37) is no exception to this observation. If we were hearing the story in Jesus’s’ time on earth, we might have been surprised that the Samaritan is the one who stops to help the victim. It’s my understanding that Samaritans and Jews were far from close allies around the 1st century A.D.

I wonder how Jewish hearers of this story would have felt about the fact that the priest and the Levite don’t seem to notice the man lying bloody by the side of the road. Angry at the priest and the Levite? Angry at Jesus for presenting these two characters in that way. Cynically unsurprised as in “That’s just like a priest to act that way”? Or would they be unsurprised in another way because they had heard Jesus before and were used to the ways he turned their expectations upside down? As with any story, how an audience member responds to it depends not only on the culture from which he or she comes or the status he or she has in that culture, but in the unique combination of experiences that an individual brings to the hearing.

I listened to this parable on an app that invited me to put myself into the story. Before I did that, I saw a reflection on the parable whose title asked me whether I was a victim or perpetrator in the story. I was a little surprised that when I closed my eyes and played the events in my mind, I was neither one.

I was a beggar lying on the opposite side of the road from where the victim would fall. I saw myself in this position because I can’t walk or stand. My arms don’t allow for much extension or have much strength either. If I had lived in the first century and had miraculously survived to be born and then survived to my current thirty-eight years, I’d probably stay home and be cared for by my extended family, so long as I had living relatives, as I do now. But if I were the only one of my people left, I wouldn’t have much choice but to have someone place me by the side of the road to beg for food and coins, so that’s the position I felt prompted to imagine myself in as I prayed with this parable. The position allowed me to witness the scene.

I witnessed the man being beaten and then robbed, but I didn’t make a sound because I didn’t want the perpetrators to attack me. Then, as they hurried away, and the victim and I lay turned away from each other, I thought to myself, “God’s law requires that I help this man, but he can probably still move more than I can. So what can I do?”

Beg passersby to help the injured man. That’s all. To imagine myself doing it, I’ll have to imagine I’m braver, more hopeful, and more altruistic than I am. Because if the priest and the Levite ignored the injured man, why would they give any indication they heard me calling? Perhaps because I’m persistently making noise, while the injured man isn’t. Perhaps because they’ve seen me there before, and giving me a few coins time would make them feel good without costing as much as helping the injured man would. Maybe they would answer me but would say they could do nothing because they had somewhere to be and they were already late. Besides, they didn’t have any more money on them. Maybe next they would command me to hush, and I’d clutch at their robes until they shook me off until I lost my grip. I would be silent then until they were out and of earshot.

I would feel that all was lost. What was the point in nagging people? It wouldn’t change anyone’s mind or help the injured man, and it would make things worse for me.

But so what if it gave me new rips in my scraps of clothing and some new scrapes and bruises? A man’s life was at stake, and more of that life pulsed out of him with every second that went by.

But so what if it gave me new rips in my scraps of clothing and some new scrapes and bruises? A man’s life was at stake, and more of that life pulsed out of him with every second that went by. Maybe the events of this day were one of the reasons I was here. Maybe my persistence would do some good, even if it wasn’t for me or the man, and and even if I didn’t see it.

So when I saw another man approaching at a distance, I spoke for the victim again, first in a whisper and then in a shout as the stranger passed me.

He didn’t acknowledge me but stopped to wash the other man’s wounds, lifting the victim onto his own stooped shoulders and making his way back to his horse to drape the man over the animal.

Only then, caked in dust, flushed and sweating out of every pore did he trudge over to me and hold out a coin.

“No, save it for him.” I nodded toward the man lying across the horse.

He dropped the coin into the dirt and strode toward his animal.

As he rode out of sight, that was the last I saw of either man.

Would the helper have done what he did without my pleas?

Probably.

But the price of silence had been too high to find out.

What might have been didn’t matter. What mattered was the good that had been and would continue to be.

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