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Posts Tagged ‘Reflections on a Verse’

“. . .whoever is angry with his brother will be liable to judgment . . .”

Jesus— Matthew 5:22
Photo by Rohan Makhecha on Unsplash

The verse above and the reading from which it comes, Matthew 5:17-37, is one of those that I have visceral reactions to and not pleasant ones. Until I make myself focus on inhaling and exhaling a few times, I feel suffocated by darkness. I can’t see a sliver of light, and I feel nothing I can grab onto to move forward. I experience temporary despair when I revisit verses like the one I’ve highlighted, they awaken my anxiety and depression like the slightest unusual sound that can startle me out of a sound sleep at night.

I suppose such passages are meant to jar anyone who receives them out of complacency, and they do that. But I find it difficult to see what to do long-term after the jarring. I confess my anger, resentments, and wounds, and mentally, I surrender them to God again and again. Yet anger, resentment, envy, and self-service are such a part of my heart. They cut through every layer of my being. These emotions feel like thorny weeds embedded in a soul that’s filled with concrete. As time passes, uprooting them feels more and more impossible. I feel disappointed in myself for letting poison spread in my own heart and from there the world around me over and over despite repeated and sincere intentions to spread healing and light.

When I heard Matthew 5:17-37 again this weekend, I thought maybe this was one of the weeks I’d link to someone else’s reflection. I didn’t want to spread despair. After all, even though truths can be difficult to share and to receive, I have faith that despair is not truth. I asked God where I could find hope and the truth in the midst of the weeds in my heart and on the hamster wheel of my mind.

Two answers came to me:

  1. Imagine your emotions as electricity, and rather than thinking you need to make them go away, ask God to help you channel them toward creativity and the service of love, rather than simply unleashing them with the result being that they electrocute everyone and everything around you (by “you,” I mean me).
  2. Don’t give up on inviting the gardener of your heart to tend it. Maybe to be alive means not to give up.

It’s easier to imagine #1 coming to fruition for someone else, thanks to an individual being personally affected by a societal wound. Mothers Against Drunk Driving came to my mind. The Wikipedia article about the organization says MADD: “was founded on September 5, 1980, in California by Candace Lightner after her 13-year-old daughter, Cari, was killed by a drunk driver. There is at least one MADD office in every state of the United States and at least one in each province of Canada. These offices offer victim services and many resources involving alcohol safety. MADD has claimed that drunk driving has been reduced by half since its founding.”

The article goes on to say that “[a]ccording to MADD’s website, ‘The mission of Mothers Against Drunk Driving is to end drunk driving, help fight drugged driving, support the victims of these violent crimes and prevent underage drinking'” (qtd. in “Mothers Against Drunk Driving”).

But then there are the experiences that make people angry, that hurt them, that aren’t obviously catastrophic. There are the deep-seated wounds in ourselves, and by extension, in our relationships. I wonder if it’s true that the longer we’ve known someone, the more power they have to hurt us, and the more power we have to hurt the other person. The injuries from these connections may be older and deeper. They may have festered almost as long as we can remember. Elements of them are probably relatable to most people, and yet other aspects of them are unique to the people and situations involved. (Actually, even high-profile traumatic events probably share this quality of being a mixture of painful universality and uniqueness)

As I’ve wrestled with Matthew 5:22 the last few days, I’ve been reminded of the importance of naming emotions and then sitting with them, of saying to myself and to God, “Okay, I’ve just had an experience or an encounter that’s stirred some intense feelings. What are they? Anger, resentment, disappointment, sadness. In the past, I’ve tried to label them and then go on.

But earlier today, I found myself repeating, “I’m angry and hurt. I really wish things were different. I felt a lot more peace and relief when I vented to myself and to God about the feelings rather than hoping that I could simply name them and expect them to go away. Once I had allowed myself this time of confrontation and release, I felt for a good while that Jesus was with me in this pain and that I was a tiny bit grateful to share Jesus’ pain. I prayed that my accepting this pain would do some spiritual good I can’t understand yet. I really did feel like God had helped me harness at least some of the electricity, though the harnessing took a different form than the one that firs occurred to me when I asked for help.

I know that all too soon, I’ll forget to invite God into my struggles. Maybe the key as soon as I realize I’ve forgotten, is to extend the invitation again, to reopen the gate to the garden of my heart repeatedly. Thank You, Lord, for whispering gentleness to my mind when I forget You are there and for knocking on the gate of my heart. Amen.

Works cited

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

“Mothers Against Drunk Driving.” Wikipedia: The Free Encyclopedia, Wikimedia Foundation Inc. 28 Nov. 2022, https://en.wikipedia.org/wiki/Mothers_Against_Drunk_Driving.

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Photo by Arturo Rey on Unsplash

“As I have loved you, so you also should love one another” (John 13:34). This is the clarification Jesus offers after he gives his followers “a new commandment.” He says people will recognize his disciples if they “love one another” as he has loved them (35). In Matthew 5:44, he tells them they shouldn’t stop at loving the members of their own group. They should go so far as to “love [their] enemies” [italics mine].

He models the version of the commandment that we get in Matthew when, from the cross, he asks his heavenly father to forgive those who have tortured, tormented, and abandoned him.

In what other ways does Jesus show love in the Gospels?

He loves the total person.

He tends not only to physical and spiritual needs, but also to intellectual, mental and emotional ones as well. He knows that even though I’m categorizing these needs separately, they’re never really separate. He teaches crowds using stories they can relate to. He doesn’t forget to feed the people will come to him before he sends them home. He meets emotional needs, not only by teaching people to hope for and to work for a just society (Google the Beatitudes), but also in another way.

He erases perceived dividing lines.

Jesus calls God his father and teaches us to do the same. (Actually, I’ve read that the word he uses translates to a more familiar name, one closer to Dad than to Father.) He excludes no one, and instead makes a point of including outcasts who approach him. Scripture tells us that he shared the experiences of both the just and the unjust. He was imprisoned and sentenced to death. He associated with tax collectors and people with traditions and practices different from the ones in which he had been brought up. I’d say there wasn’t anyone he wouldn’t connect with, though not everybody wanted to befriend him.

“As I have loved you, so you also should love one another”

John 13: 34

Marginalized people are not invisible to Jesus. The Bible tells us that in his time on earth, in a very patriarchal culture, he spoke to and touched women, even women with tainted reputations, and at least one woman who had been hemorrhaging for years. It’s my understanding that a woman with such a condition was considered unclean and would have been expected to keep distant from Jesus.

The Scriptures tell us about many more times when Jesus healed people whose health conditions isolated them and obscured their dignity in the eyes of the society in which they lived. As a person with a disability and mental health conditions, I think of these healings as helping to integrate people into their communities, as helping people contribute to their communities. Though it’s absolutely okay to want healing, no one should be sent the message that they have to be healed of what makes them different before they can be whole and be equal to everyone else. Helping someone heal is by far not the only way to help a person contribute to and integrate into a community.

He asks and answers questions.

When I think of Jesus interacting with a person, I think of him asking questions to lead that person to insight. I think of his conversations with Peter and his conversation with the Samaritan woman at the well. I also think of the times he used people’s questions as teaching opportunities. Some of the people with questions were Jewish and Roman authorities, but not all of questioners are identified in the Bible as holding official leadership positions. I think of the unnamed man who asked Jesus what else he needed to do to inherit eternal life.

He took breaks.

Jesus knew he needed to let God love him so that he could love others. He knew he needed times of withdrawing from crowds and of leaning on Abba. He prayed in deserts and gardens. He slept on a fishing boat in the middle of a storm, and he prayed when his closest friends were sleeping.

Jesus’ ways of loving looked different at different times in his earthly life. The question for us is, what do the ways he loves look like at different moments in our lives? Each of us will have different answers at different times. If two of us were to compare our answers, we would likely find similarities without having exactly the same answers.

Work cited

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

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Photo by Marek Piwnicki on Unsplash

“My sheep hear my voice . . “

John 10:27

When I heard the above statement this weekend, it stood out to me what the sentence doesn’t say. It doesn’t say, “My sheep hear my words.” It doesn’t say “My sheep hear my teachings,” and it doesn’t say, “My sheep hear my instructions.” It says, “My sheep hear my voice. [Italics mine]”

A voice isn’t an idea. It isn’t a string of ideas forming a message. Like the many human inventions that it surpasses, it’s a carrier for the message. It can be small and brittle like a glass bottle. It can be warm and gentle as a May breeze, as harsh and loud as the ship’s whistle or as gravelly as the air in a worn parking lot on a gusty March day.

Words can say one thing while the voice that delivers them says the opposite. One voice can be similar to another, but no voice is exactly the same. (At least I think this last statement is true. I’m far from a voice scientist. I’m only writing from my experience.) To communicate with another living creature using one’s voice can be a powerful and intimate experience — intimate, I think, because the process that voices use to communicate is only partly a conscious one. A familiar quality of a certain voice can touch us in ways we can’t quite put into words.

. . . I know them, and they follow me.

John 10:27

That’s why I find it so fitting that John 10:27 says “My sheep hear my voice. I know them, and they follow me” God reaches us in ways that go beyond any means — words being one — that we use to create order around us. God speaks with the voice of the Spirit and gives us the ears of the Spirit to hear that voice. That’s what I thought when I found the picture I’m including with this post. To me, the picture looks like a flame in the shape of an ear. This image reminds me that the ears of the spirit are sensitive to the vibrations of Divine Love and that the heart of the Spirit responds to this Love by sharing it.

Work cited

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.

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