Posted in Ordinary Time, Reflections on Scripture, tagged Abundance, bible, christianity, Genorisity, Gratitude, jesus, Joy, Lectio Divina, Ordinary Time, Prayer, Reflection on the Gospel on August 30, 2025| Leave a Comment »
Do the best you can with what you have. It painted contrasting pictures of two different perspectives. One sees limitations scarcity and responds with fear and resentment. The other sees opportunity and abundance and responds with gratitude and generosity.
May I see opportunity and abundance and respond with gratitude, and generosity so that I can experience joy.
Posted in Easter, Reflections from Other Writers and Speakers, Reflections on Scripture, tagged Easter, Gratitude, Reflection on the Gospel, Reflections on Scripture, Relationship with God on March 31, 2024| Leave a Comment »
Happy Easter! This week’s readings present me with contrasts. The contrast I find in the first reading is that Jesus came to minister, to suffer, to die and to rise so that “everyone who believes in him will receive forgiveness through his name ” (Acts 10:43). Yet relatively few people had the privilege of being witnesses to His ministry, His suffering, His death and His resurrection. Yet the small group chosen for this purpose was “commissioned to preach to the people and testify that [Jesus is] the one appointed by God as judge of the living and the dead (Acts 10:42).
The third reading says:
Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.
Colossians 3:1-3
It sets up a contrast between what’s above and what’s below.
The Easter Gospel reading and that the contrast between what Jesus’ first followers thought the disappearance of his body from the tomb meant — having Jesus taken from them — and what they later came to understand the disappearance of his body from the tomb— having Jesus restored to them in His glory. The third reading testifies to the greater understanding of the events of Easter morning that Jesus’ followers came to over time.
At the same time, I think the contrasts presented in the third reading point to how understandings of Jesus’ mission for us have developed since the third reading was committed to paper. It’s my understanding that the first recipients of the third passage assumed Christ’s return was imminent. I think I’d be a lot less inclined to worry about what’s going on around me if I thought I was about to be taken out of those circumstances.
This is not the only scripture passage that tells Christians what not to worry about. For example, Jesus tells us not to worry about what to wear and what to eat (Matt. 6:31-32). But when looked at alongside other teachings of Jesus and of Paul, I don’t think either person was advising us to be passive and wait for what we need and what others need to materialize from Heaven. 2 Thessalonians 3:10 says “… we instructed you that if anyone was unwilling to work, neither should that one eat.” (As an aside, this verse is often used as a political weapon, so I’d like first to make a distinction between someone who cannot work enough to support him or herself and someone who could but doesn’t. A person on the outside of an individual’s situation is unlikely to have enough information to assess with perfect clarity whether a person is doing all he or she can to support him or herself. Secondly, I’d like to offer that a person who supports others doesn’t necessarily get income from that work with which to feed him or herself. This reality doesn’t mean the person is lazy.) Jesus says, “If anyone wants to go to law with you over your tunic, hand him your cloak as well” (Matt 5: 40). In these examples, Paul and Jesus are concerned with the challenges of life here on earth. They aren’t focused on a future reality where these challenges don’t exist.
So I propose that the lesson of the third reading is not “Think only about God, angels and saints rather than what’s going on around you. Instead, the lesson is to look at what’s around us and what we have and don’t have through eyes of faith. Perhaps the third reading offers a different way of bringing us back to the message we received at the start of Lent. Perhaps we are being reminded that only God is eternal. We are eternal when we unite ourselves to God by trusting Jesus and doing as He does. What we celebrate today reminds us of that promise and that reality.
Some aspects of life are gifts from God — and we can recognize them as such – but aren’t eternal. Other aspects of life aren’t welcome, and the promise that they aren’t eternal is good news. For both cases, perhaps this week’s passage from Colossians is a reminder to discern what’s eternal — the qualities of God — and not to treat what’s not eternal as if it were.
Dr. C. Vanessa White invites us on this Easter Sunday to be to the world around us what Mary Magdalene was for the apostles on the first Easter Sunday.
Here it is, Easter Sunday. Do I feel or think I’ve moved any closer to God than I was at the beginning of Lent? I wish I could say I do, but I don’t. But what I decided to offer to God this Lent did teach me. It taught me how important my favorite free-time activities are in my life and how much they feel like additional ways to express myself. They make me grateful for the many forms beauty takes in this world.
I’m also grateful that taking time away from these activities made me appreciate them more and helped me be more present to what’s happening around me and not to rush to these activities rather than expressing myself through writing first. Still, letting myself be bored and/or uncomfortable, and struggle with practicing the discipline of focus has been a strain.
I think that during these weeks of Lent, I’ve gotten used to making time for ways of expressing myself that have greater potential to serve others than my favorite hobbies do so that now I can continue benefiting from these flexible practices every day while reintroducing other hobbies.
Learning from and living with Jesus changed the lives of those who walked with him on Earth. But experiencing life with Jesus didn’t erase the pasts of His spiritual brothers and sisters, their personalities, or all their concerns. Instead, sharing life with Jesus changed how his disciples saw the other components of their lives. Experiences with Jesus planted the seeds of being open again and again to changes in circumstance and perspective.
The understanding Jesus’ followers had of the significance of the empty tomb and how it related to their mission evolved over time. Similarly, I hope that as time goes by, I’ll recognize that greater spiritual growth and significance came out of this Lent then I can recognize today.
Open my heart to the significance of the empty tomb, Lord. You have left the tomb. Come and fill my heart to overflowing so that I can’t help but share Your love. Amen.
Work cited
The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.
Posted in Reflections on Scripture, tagged Faith, Gratitude, Mindfulness, Reflection on the Gospel on October 12, 2022| Leave a Comment »
Last week, I wrestled with what Jesus in Luke said faith was and wasn’t. Picking up where I left off in Luke, this week I see what faith — even faith the size of a mustard seed — looks like in action. I also get glimpses of what having even more faith can do.
In Luke 17:11, I read that Jesus is journeying through Samaria and Galilee on his way to Jerusalem. This man Jesus is totally open to the will of his Father. That’s one way I would define faith — openness to the will of God that, when unobstructed, means union with God. This faith leads Jesus into the less-than-friendly territory of Samaria. Later, it will lead him to suffer and die and return to life, never to die again.
In verse twelve, faith allows him to hear pleas for help — pleas from people his culture has teaches him he needs to stay away from so that they don’t make him unclean and ostracize him, too. Faith leads Jesus to cross geopolitical, cultural, and spiritual borders. Faith leads Jesus to put the needs of others ahead of his own security and convenience.
Faith — perhaps closer to the size of a mustard seed — leads ten ill people to call out to Jesus for help — even if only from a distance, in deference to the human laws they’ve been compelled to obey.
Jesus responds differently than he does in other stories of healing. He doesn’t heal by touch. The passage suggests the people he heals aren’t even healed in his presence. They’re “cleansed” on their way to “show themselves to the priests” (Luke 17:14). This part of the story offers a number of lessons:
After we read about Jesus’ instructions to the group of ten, we learned that one of them “realiz[ed” he had been healed [and] returned, glorifying God in a loud voice, [falling] at the feet of Jesus and [thanking] him” (Luke 17:15-16). When I first heard these verses this week, I interpreted them the way I usually hear other people interpret them. I understood them to say that the whole group realized they were healed, but only one person came back to praise God and thank Jesus.
But now I’m wondering if only one of them even realized he was healed. It would be strange if someone didn’t realize he or she was healed of Hansen’s Disease. However, I find it relatable that someone can experience another kind of healing or another gift and not realize she’s received it for a long time or ever. And I know what it’s like to wait and wait for solution to a problem, only to go on about my business without appreciation or gratitude until I encounter another difficulty that I want smoothed over. So maybe the one who came back was both the only one to realize what he had received and the only one who offered thanks for it in Jesus’ presence.
In response to the man’s gratitude, Jesus wonders out loud where the other nine are (Luke 17:17). That’s a relatable response, too. Who, after helping ten people and being thanked by only one of them wouldn’t wonder where the other nine are? As Jesus wonders this, he points out that the man who returned is a “foreigner” (Luke 17:18). He then tells the man, “Stand up and go; your faith has saved you” (19).
Here’s what this story tells me about what the faith that saves the man isn’t:
Faith is a response .of the heart, the mind, and the will that may be expressed by one or more of the above and by what a person does with that faith as she continues on her way. Faith, in the story explored for this post, is expressed with humility, awareness, and gratitude. To encounter these qualities, it’s often necessary to pause in the midst of our busy lives. We are meant to pause, but not to stop traveling permanently. Instead, the pause helps us to be mindful of God as we journey on.
Work cited
The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.
Sitting with the Sacred 