This week’s readings:
- Genesis 22:1–2, 9a, 10–13, 15–18
- Psalm 116:10, 15, 16–17, 18–19
- Romans 8:31b–34
- Mark 9:2–10
What this week’s readings say to me:
The message I first get from the first reading is that the one who withholds nothing from God receives blessings now and into eternity.
The message of the psalm is a challenge to trust God, especially when doing so is most difficult. Actually, the first and third readings issue this challenge as well. The third reading also asserts that God blesses and saves whomever trusts God. And the Transfiguration in the Gospel promises the same. It also reminds us who Jesus is, and who we are. When we listen to Jesus and show that we’ve been paying attention by following Him, we regain a clear perspective of who we are, the perspective that Jesus shared about himself and about us. When we live this perspective, acting as beloved sons and daughters of God, we’re family members connected by more than DNA or choice, and someday, neither time nor any other force will be able to limit the reach of our light or our love. This is a promise that runs through each of this week’s readings.
What someone else is sharing about this week’s readings:
Selena Ibrahim offers a reflection to help us apply lessons from the first reading to our lives.
Beyond this week’s readings:
I’m grateful to have access to Ms. Ibrahim’s perspective on the first reading, because I find the Old Testament passage disturbing. If someone today said God commanded the literal sacrifice of his or her child, even if the person later said God had stopped the sacrifice, people inside and outside religious communities would express certainty that God had not commanded the sacrifice. They’d say the parent was mentally ill and/or hearing the voice of Satan or a demon.
As with the actions attributed to God in last week’s Old Testament reading, it can be very tempting to smooth over the disturbing content and implications of the passage by saying that the Old Testament reading prefigures God the Father not withholding the sacrifice of his Son on the cross to save the rest of humanity.
But I can think of some differences between the two sacrifices. First, thankfully, in the first reading, God prevents the sacrifice, Second, Jesus is an adult who accepted the cross, not a child, as Isaac is in this week’s Old Testament passage. I see other differences as well, but I think I’ll save these observations for a future Palm Sunday reflection.
Both the crucifixion and the story of Abraham’s almost-sacrifice of Isaac inspire me to pray about violence. Especially on my mind is how these parts of Scripture present violence done in the name of God. I offer the following prayer:
Lord, grant us the grace to trust You to keep Your promises and the freedom to live in friendship with You. Help us to recognize the vulnerable among us. Guide us and to care for them and protect them. Guide us in discernment as we seek to do Your will. Deliver us from temptation and evil masquerading as Your will. Protect us from violence, especially violence that claims to be done in Your name, but only harms the people and other living things and resources that are most vulnerable in this world rather than protecting them. Amen.
Sitting with the Sacred 