I’ve often read and heard that Jesus’ parables include twists, that an element of surprise is often included, and this element increases the impact of the story all the more. The parable of The Good Samaritan (Luke 10: 25-37) is no exception to this observation. If we were hearing the story in Jesus’s’ time on earth, we might have been surprised that the Samaritan is the one who stops to help the victim. It’s my understanding that Samaritans and Jews were far from close allies around the 1st century A.D.
I wonder how Jewish hearers of this story would have felt about the fact that the priest and the Levite don’t seem to notice the man lying bloody by the side of the road. Angry at the priest and the Levite? Angry at Jesus for presenting these two characters in that way. Cynically unsurprised as in “That’s just like a priest to act that way”? Or would they be unsurprised in another way because they had heard Jesus before and were used to the ways he turned their expectations upside down? As with any story, how an audience member responds to it depends not only on the culture from which he or she comes or the status he or she has in that culture, but in the unique combination of experiences that an individual brings to the hearing.
I listened to this parable on an app that invited me to put myself into the story. Before I did that, I saw a reflection on the parable whose title asked me whether I was a victim or perpetrator in the story. I was a little surprised that when I closed my eyes and played the events in my mind, I was neither one.
I was a beggar lying on the opposite side of the road from where the victim would fall. I saw myself in this position because I can’t walk or stand. My arms don’t allow for much extension or have much strength either. If I had lived in the first century and had miraculously survived to be born and then survived to my current thirty-eight years, I’d probably stay home and be cared for by my extended family, so long as I had living relatives, as I do now. But if I were the only one of my people left, I wouldn’t have much choice but to have someone place me by the side of the road to beg for food and coins, so that’s the position I felt prompted to imagine myself in as I prayed with this parable. The position allowed me to witness the scene.
I witnessed the man being beaten and then robbed, but I didn’t make a sound because I didn’t want the perpetrators to attack me. Then, as they hurried away, and the victim and I lay turned away from each other, I thought to myself, “God’s law requires that I help this man, but he can probably still move more than I can. So what can I do?”
Beg passersby to help the injured man. That’s all. To imagine myself doing it, I’ll have to imagine I’m braver, more hopeful, and more altruistic than I am. Because if the priest and the Levite ignored the injured man, why would they give any indication they heard me calling? Perhaps because I’m persistently making noise, while the injured man isn’t. Perhaps because they’ve seen me there before, and giving me a few coins time would make them feel good without costing as much as helping the injured man would. Maybe they would answer me but would say they could do nothing because they had somewhere to be and they were already late. Besides, they didn’t have any more money on them. Maybe next they would command me to hush, and I’d clutch at their robes until they shook me off until I lost my grip. I would be silent then until they were out and of earshot.
I would feel that all was lost. What was the point in nagging people? It wouldn’t change anyone’s mind or help the injured man, and it would make things worse for me.
But so what if it gave me new rips in my scraps of clothing and some new scrapes and bruises? A man’s life was at stake, and more of that life pulsed out of him with every second that went by.
But so what if it gave me new rips in my scraps of clothing and some new scrapes and bruises? A man’s life was at stake, and more of that life pulsed out of him with every second that went by. Maybe the events of this day were one of the reasons I was here. Maybe my persistence would do some good, even if it wasn’t for me or the man, and and even if I didn’t see it.
So when I saw another man approaching at a distance, I spoke for the victim again, first in a whisper and then in a shout as the stranger passed me.
He didn’t acknowledge me but stopped to wash the other man’s wounds, lifting the victim onto his own stooped shoulders and making his way back to his horse to drape the man over the animal.
Only then, caked in dust, flushed and sweating out of every pore did he trudge over to me and hold out a coin.
“No, save it for him.” I nodded toward the man lying across the horse.
He dropped the coin into the dirt and strode toward his animal.
As he rode out of sight, that was the last I saw of either man.
Would the helper have done what he did without my pleas?
Probably.
But the price of silence had been too high to find out.
What might have been didn’t matter. What mattered was the good that had been and would continue to be.
Sitting with the Sacred 