
For week two of my time away from the blog, I invite to join me in listening to, watching, and/or reading a reflection on this week’s readings from Colleen Gibson, SSJ.
Until next time,
Lisa
Posted in Disability, Reflections from Other Writers and Speakers, Reflections on Scripture, tagged Break from the Blog, christianity, Discernment, jesus, Ordinary Time, Religious Life, Scripture Reflections from Others on January 28, 2024| Leave a Comment »

For week two of my time away from the blog, I invite to join me in listening to, watching, and/or reading a reflection on this week’s readings from Colleen Gibson, SSJ.
Until next time,
Lisa
Posted in Ordinary Time, Reflections from Other Writers and Speakers, Reflections on Scripture, tagged Break from the Blog, christianity, Discernment, jesus, Scripture Reflections from Others on January 21, 2024| Leave a Comment »

This is the first week of a two-week break from the blog. During the break, I’m turning the focus of this space to reflections on the Sunday readings from two of my spiritual sisters.
This week’s look at experiences of being called comes from Marissa Papula.
I hope you’ll come back soon. I plan to.
Posted in Ordinary Time, Reflections from Other Writers and Speakers, Reflections on Scripture, tagged christianity, Encouragement, jesus, Ordinary Time, Reflections on Scripture, Relationship with God, Relationships, Scripture Reflections from Others on January 14, 2024| Leave a Comment »

Becoming the person I’m meant to be means continually re-examining who and what I need to let go of and who and what I need to take hold of. It’s a continuous journey of discerning what to do when and when to let go of doing so I don’t get in the way of the Holy Spirit’s movement. The psalm says that God calls me to these cycles of surrender and action.
The third reading reminds me that I’m made for relationship — with nature, with others, and with God. It reminds me that to be in relationship means to give and to receive with commitment. A relationship isn’t fleeting, and it takes effort and maintenance. It takes openness.
God demonstrated that I’m made for relationship by living a human life. The relationship between the created and the creator is perfect in Jesus, and the Spirit that joins me to Jesus when I’m open to him can patch the imperfections in my relationship with God.
Because Jesus has a human body and consciousness, the body is just as much a part of God as the spirit. So treating my body and the bodies of others as if I believe this is true is vital. Doing so nurtures relationships between people and God. Treating bodies as and spirits if they are meant for eternal relationship — relationship between body and spirit, between one body and spirit and another, and between those sacred persons made of body and spirit and God — makes them open to eternal relationship.
“Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body,” the third reading says (1 Cor. 6:19-20). I don’t know about you, but thinking of myself as a possession bought by God makes my stomach churn. I’m not comfortable with the idea of a parent buying his or her children. But I guess if a child sold him or herself on the promise of receiving a reward that didn’t pan out, and the only way to get the child back was for the parent to buy him or her, I feel a little better about the analogy.
Nonetheless, I find the analogy of being part of God’s body more helpful. A head and an arm have different functions, but, of course, both are part of the whole that is the body. It makes sense to try to reattach an arm that has become separated from that body. To use another analogy that doesn’t come from Scripture (and, granted, doesn’t quite square with what I understand of Christian theology, but I’m going to use it anyway) the cards in a deck or the pieces in another type of game don’t own each other, they don’t control each other, but they belong to each other. If one piece of the set or one card from the deck is missing, the set or deck is incomplete and the game can’t be played as intended. Unlike a deck of cards or a chess set of which I might be a part, God doesn’t need me to be complete, yet God has a vision in mind, and that vision includes a place and a purpose for each of us.
The Gospel passage reinforces that God calls us to relationship, a place, and a purpose in the Divine plan. In this passage, Jesus doesn’t call his disciples in an obvious way. Rather, he walks by, and John announces who he is (John 1:36). Two disciples respond to the announcement by following Jesus and by asking where he’s staying (John 1:37-38). They aren’t seeking knowledge alone from Jesus. They want relationship with him, to know him, and to be known by him, to go where he goes, do what he does, and stay where he stays. They want to be a part of his group, his set, you might say.
Laura Boysen-Aragon reflects on the (anxiety inducing for me) challenges and the opportunities of recognizing and responding to God’s voice reminding us with whom we belong.
Lord, help me to practice listening, to persevere in the practice, and help me also to know what work is — and isn’t – mind to do. Amen.
Works cited
The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.
Posted in Reflections from Other Writers and Speakers, Reflections on Scripture, tagged Christmas, Epiphany, Faith, Reflections on Scripture on January 7, 2024| Leave a Comment »

Plenty of events and experiences can make God’s light harder to see and to follow. Yet the power of that light doesn’t weaken, only my ability to perceive and to experience it does. This power isn’t limited by cultural or political differences or geographical borders. It’s a power that seeks to not to dominate but to offer all of itself, to guide, to reveal, and to invite everyone to find union with it by embracing its qualities.
Nontando Hadebe characterizes the heavenly body whose light the magi followed having an impact similar to the one I imagined two weeks ago that Gabriel had on Mary when the angel announced she was called to be the mother of God. And why shouldn’t the astronomical event share a purpose and an impact with Gabriel’s message? Both announce that the union between the human nature and the Divine Nature has been and will be restored. The difference between the two events is that the first one seeks the participation of an individual in that union while the second seeks the participation of a group that represents everyone else. The magi, like the shepherds, are among the first people to accept the invitation to participate in the same union that Mary and Joseph have already given their “yeses” to.
Lord, help me to see through the eyes of the Spirit that your guiding light is as bright for me as it was for the magi. Open me to the graces of keeping my eyes on that light and of following wherever it leads — regardless of my expectations about what the destination should look like. Amen.