Sitting with the Sacred

“I will follow you, Lord, but first let me say farewell to my family at home.”

To him Jesus said, “No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.”

Luke 9: 61-62

I don’t like Jesus’ response. Doesn’t he care whether the family knows where the man disappeared to? Doesn’t he care that the family might be left without support? If God’s nature is to share Godself completely, and if Jesus gives a human nature to that God without diminishing the Divine nature in any way, (and I believe both statements are true) I believe he cares deeply about these concerns. So how do I reconcile this belief with that response?

I took that question to prayer. I told God I’d heard about abusive people and groups that cut individuals off from their families. How long could it really take the man to say farewell to his family and then catch up to the other followers? Was the man’s really so unreasonable?

An answer came to me: maybe there’s more to this scene than the literal meaning of the dialogue indicates. This possibility let me to more questions: How many times have I needed to do something important, especially something that will mean changes are ahead, and I’ve come up with some more ordinary task — like deleting emails—that I need to do before doing the more important thing? Maybe Jesus knows the man’s request isn’t really about saying farewell to the family and then setting out to do the work the man is being called to. Maybe Jesus knows the man is hesitant about following through on the commitment he just made. Maybe Jesus doesn’t want concerns and doubts of family members to cause the man to turn back, though I wouldn’t blame these family members if they were to question this man’s decision to follow an unknown preacher from an unimportant town who criticizes civil and religious authorities. I can’t call questions and doubts bad things when a person is about to make a life-changing choice. But I’m prone to analysis paralysis. Maybe Jesus didn’t want the man to fall prey to the very same paralysis and have time to lose the confidence and conviction that in the moment made him say, “I will follow you, Lord.”

On one hand, I don’t want to think of God as someone who gives only one opportunity. After all, I’ve read and heard that the Good Shepherd leaves the gathered flock of ninety-nine to find one lost sheep (See Matt. 18: 10-14). On the other hand, I can see that, while life offers many opportunities, no single opportunity arrives in exactly the same circumstances as the previous one. The same test taken or the same job applied for at different times can mean different results, depending on how a person has prepared, how focused the person is when the big day comes, and who else is involved, to name just a few variables. The would-be follower in Luke might be able to return to his family and catch up to the other followers later, but what lessons will he miss while he’s delayed that he’ll have to learn in a different way in the future? What contributions will he be delayed in making? Will the good resulting from the lessons he might learn or the contributions he might make outweigh any good he might do by returning home or any harm that might result from him not returning home?

What if there’s harm to himself or others he needs to avoid by leaving his past in the past? All this is possible. I also know there may be people reading this post and saying the passage I began with is about not hesitating to answer God’s call, about making nothing else more important than following God. For anyone saying this, I hear you, but I’m not good at not hesitating, so I wasn’t about to put that message out there without qualifying it. I don’t want to be like, “Do as I say, and not as I do.”

Besides, I believe a lot of following God is about looking at the relationships and things in our lives in different ways, not always about leaving those relationships or things behind — unless those relationships or things are taking over our lives and/or harming the ability of each of us to become the unique and undistorted reflections of God we’re meant to become.

Work cited

The Bible. The New American Bible Revised Edition, Kindle edition, Fairbrother, 2011.